|
| |
Book
Review Archive
|
Sacred Space. The prayer book 2010.
Daily Prayers from the Irish Jesuits. South
Yarra, Michelle Anderson Publishing, 2009, ISBN: 978 0 85572 396 5,
371 pages, $32.95 available from John Garratt Publishing for $36.95,
cheaper for Sophia members.
This excellent book, and the accompanying volumes designed
especially for the current Advent and next year’s Lent, are worth
every cent. The current volume is divided into weeks, with a
reflection for each day of the week, a series of short prayers, a
passage of the day’s scripture for contemplation and a final prayer.
If anyone finds prayer tiresome, difficult or a bother, this book
should allay such reactions. The reflections offered by the Jesuits
are thoughtful and very pertinent for lay and religious alike. The
daily prayer can take as long or be as brief as each person allots
time to prayer. The prayers remain the same for a week and very
quickly can become mantras for the person praying during the
remainder of the day. The space can be anywhere: travelling to work,
a quiet room, the office desk; it is up to the reader. This and the
companion volumes should assist anyone wanting consciously to spend
time with God.
|
|
Wendy M Wright, The
Essential Spirituality Handbook, Missouri, Ligouri Press, 2009,
ISBN: 978-0-7648-1786-1,278 pages, endnotes and further reading
at each chapter’s end, $26.95.
This is a worthwhile book for anyone who is seeking further
information and/or inspiration. The book is a “handbook” in every
sense of the word. It deals with understandings of “spirituality”
within the Catholic tradition, favouring the sense of God (the Holy
Spirit) as the end and the process of our lives. Wright provides
exemplary depth to aid the understanding of the Catholic tradition
of the Church’s long list of great and devout spiritual writers and
thinkers, references for the reader to follow up with in-depth study
of these writers, and a way that makes their insights relevant
today. She devotes an extensive treatment of the many ways people
throughout the centuries have found their preferred means for
spiritual growth, all ways that could be used by the modern reader.
The reader would come away from this excellent and relatively cheap
book with a sound understanding of the Catholic tradition of prayer,
ways of considering what spirituality means within a Catholic
context, what the relation is between spirituality and action,
multiple ways of praying, and loads of further reading to follow up
on the many writers and saints that she refers to in the main body
of the text. This is an important book for individuals who might be
unsure of the wealth of spiritual thinking within our tradition;
for those who might want to have a sound reference for further
thinking; for libraries; and for all who profess to know something
about spirituality, whether in the pub or elsewhere.
|
|
Diarmuid O’Murchu, Jesus in the Power of
Poetry. A New Voice for Gospel Truth. New York, Crossroad, 2009,
ISBN: 13: 978-0-8245-2521-7;10: 0-8245-2521-3, 220 pages, including
bibliography and end notes for each chapter.
Many readers will be familiar with O’Murchu’s
earlier writings (Reclaiming Spirituality, Quantum Theology,
and Catching up with Jesus) and have come to respect his
attempts to make sense of the narrative of Jesus within the context
of recent studies in quantum physics and psychology. This latest
work of this priest of the Sacred Heart Missionary Order is no
different in that attempt. He sets out to understand Jesus’ message
about “the kingdom of God”. Perhaps not surprisingly to those who
know of his writing, O’Murchu reads the meaning within Jungian
archytypes as a radical call for “the companionship of
empowerment”. The book elaborates the concepts of both
companionship and empowerment, especially empowerment, both in
Jesus’ time and now. We are called to live the Christian life as if
this is the message of Jesus; the companionship will empower both
the follower and those whom that person interacts with. He focuses
on the importance of the women, many of who are unnamed in the
gospels, as the first apostles, those who understood and fearlessly
implemented the radical message of Jesus. How the book is radical?
What if this is the only existence? What if the resurrection is an
archetype of the reward for the life lived in accordance with the
mind of God? What if the principal message is the incarnation rather
than a focus on the redemption by the Cross? What if the body was
taken down from the cross by the demands of the women followers of
Jesus rather than the traditional view? There are a number of times
that the reader will be pulled up short, made to reassess their
longstanding thinking and respond to the challenges of this writer.
|
|
Timothy
Radcliffe, Why Go to Church? The Drama of the Eucharist, London,
Continuum, 2008, isbn: 978-08264-9956-1, 214 pages including bibliography,
$25.95.
Many Catalyst members and others will
have picked up a copy of this extremely engaging and often witty text at Timothy
Radcliffe’s recent talk in Sydney. That was an evening of interesting
conversation with Geraldine Doogue and the book explores in far greater detail
some of his comments made that evening. If you did not get a copy then you have
missed out on a significant text exploring the meaning and the drama of the
Eucharist (still the Mass to many). The sub heading, the drama of the
Eucharist gives the flavour of what Radcliffe’s intentions and understanding
of the Eucharist are: it is a drama of Christ’s and our lives. There is a clear
understanding of the meaning of what is happening within the far broader context
of scripture and the lives of each of us. Radcliffe explores the daily trials of
the people of the Eucharist, including the celebrant. A book written with humour
and deep faith, Timothy Radcliffe seeks an inclusiveness that is currently
lacking both in the spirit and the practice as he mentions those who are not
warmly welcomed into the congregation. There are hard words for those
celebrants who take the lackadaisical approach to their words and actions as the
people suffer from poor celebrations. This is a book for all to read, but
slowly. It certainly is possible to read it through as if a text to be studied.
It’s real gift is to be read slowly, one scene at a time, to ensure that the
particular phase of the celebration is contemplated, understood and fully
appreciated.
|
|
Martin Dixon, A New Era of
Pastoral Leadership. Consolidation and Challenge, Mulgrave,
johngarratt publishing, 2008, isbn:9781920721763, $20, 56 pages with
references.
This is volume 1, number 4 in
the series Quarterly Essays on Religion in Australia.
Martin
Dixon is a parish priest in Melbourne and the coordinator of the
Australian Imaging pastoral leadership Program. This essay reflects his
commitment to renewed pastoral leadership in the Catholic Church
following from the lead given by Vatican 11. The tone of the essay is
reflective and hopeful. The text praises the achievements so far and
mildly regrets the lost opportunities that have slipped by, sometimes
through outright neglect and sometimes by the deliberate placing of
obstacles in the way of change. Martin argues for far greater
recognition of the skills of laity to be used by the Church, the more to
build on the already increasing numbers who are putting their names
forward for active service. There is no naivety in this; he understands
the need for appropriate leadership formation, wider acceptance of
collaboration at all levels, and a better use of organisational
structures to allow the changes to happen. The essay is a hopeful one,
in which the writer’s and his Imagining group propose ways forward to
meet the ever increasing need for improved pastoral leadership.
|
Michael Costigan, Social Justice and the Australian Catholic Bishops, Mulgrave, johngarratt
publishing,2009, isbn:9781920721893, 56 pages with bibliography, $20.
This is volume 2, number 1 in
the series Quarterly Essays on
Religion in
Australia
.
Those
who know Michael will immediately realise that this is going to be a
balanced and carefully worded essay. Michael presents an overview of
what has been written and activated in the field of social justice in
Australia
’s Catholic Church from Polding to 2008. He has been an insider to
most of the events, committees and statements from 1987 until his
retirement in 2005. Thus he knows who did and said what, who was
involved and what was achieved. From reading this essay, a lot was
achieved, even if the written documents drew criticism at both ends of
an imaginary continuum: from those who desired more forthright
statements from the bishops and at the other end, those who considered
the social justice statements too forthright. Usually they were
referring to the same statement! The essay names participants who worked
on the Social Justice Statements and the major enterprises: the
statements on wealth, youth and women and their role in the Church. The
details demonstrate the involvement of so many people, the planning,
respondents to the enquiries, and the readership. The essay gives the
lie to the mistaken view that
Australia
’s hierarchy have spoken of nothing other than sex-related issues.
This is a factual and very balanced presentation.
|
|
Max Charlesworth, A Democratic Church. Reforming the Values and Institutions of the
Catholic Church, Mulgrave, johngarratt publishing, 2008, isbn: 978 1
920721 60 2, 52 pages, $20.
This is volume I, number 1 in the series Quarterly
Essays on Religion in
Australia
.
Max Charlesworth has an exemplary
history of critical involvement in the Catholic Church both here in
Australia
and overseas. His argument in this book is that the Catholic Church
should seriously take up many of the values of the liberal democracy
that we live in here in
Australia
. He believes that taking up the values the church has a chance of
genuine renewal and would be far more relevant in our society. Some of
the values he mentions are: personal liberty, freedom of speech,
equality of all people, due process in disagreements and disputes, and
the welcoming of diverse views. He also addresses the necessity of the
Church entering the interfaith field with greater conviction than at
present. Readers will
remember that Bishop Geoffrey Robinson in his Sex and Power in the Catholic Church advocated many of the same
values, also arguing that their adoption would enhance the appeal of the
Church. The book is very easy to read and would be most useful in any
discussion group. Like other essays in the series, there is a need for
readers to forego their prejudices and think through the ideas
presented, and especially consider how much improved the Church would be
were the ideas to be adopted.
|
|
Eric
Hodgens, New Evangelisation in
the 21st Century. Removing the Roadblocks, Mulgrave,
johngarratt publishing, 2008, isbn: 9781920721831, 54pages, $20.
This
is volume 1, number 3 in the series Quarterly
Essays on Religion in
Australia
.
Eric
Hodgens is a priest, now retired, of the archdiocese of
Melbourne
. He presents a highly critical view of the Church structures and they
way the autonomy of bishops has been undermined (often with the
complicity of the bishops themselves) by the Roman curia. The book is
very critical of the reign of John Paul 11 as a time when his ideology
of fierce antagonism towards Marxism allowed the bishops of
South America
to support openly incredibly corrupt regimes and when he consciously
wound back the better reforms of
Vatican
11. He has little favourable to say of the current pope who, he
suggests, wants a return to pre-nineteenth century
Europe
. The bishops have ignored
the sciences to the detriment of the Church and issues such as the
number of clergy, social mores, and the appeal of the Church to
generations X and Y. This book is a sad indictment of neglect, fear,
ignorance and lack of appropriate leadership at many levels of the
Church. As the subtitle
says, there is an urgent need to remove the roadblocks if the Popes’
pleas for a new evangelisation is to occur. The roadblocks include:
removal of censorship of theological discussion, literal understandings
of the gospels, rejection of new scientific knowledge (cosmology, and
biology), patriarchy and clericalism. The writer touches a very sore
spot when he mentions the disappointment of so many clergy who had such
high hopes after
Vatican
11 and now feel betrayed and have, like so many lay Catholics, almost
given up on hope for a better Church.
This is a very serious essay that needs to be read widely.
|
|
|
Gerard S. Sloyan, Jesus. Word made Flesh,
Minnesota
: Liturgical Press, 2008, isbn:978-0-8146-5991-5, $31.95, Johngarratt
Publishing.
This book is one in a series Engaging
Theology: Catholic Perspectives. It
is not a particularly easy book to read but it certainly pays the reader
tenfold to make the effort. Sloyen writes about Jesus within the religion
of
Israel
, attempting to get to the Jesus who really existed and was upraised by
God. He searches out facts
from fantasy, dispels a number of misunderstandings of what scripture
presents, arguing that the gospels were written by Jews to convince their
particular followers who were living among the gentiles of their profound
belief in the godliness of Jesus. As he says, would we today know anything
of Jesus were there not people who swore that they had seen him upraised
some days after he had been put to death. He dispels a number of myths,
things that just ring as untrue, as he strives to find the real Jesus and
the things that actually happened. He sets the story from the earliest
years of his childhood, youth and adulthood, considers why he suffered as
he did and who was to blame. He tells of the writers, Paul, the four
evangelists and later writers of letters to their respective communities,
of their particular audiences and the impact of the story on those
listeners. His chapter on the death and resurrection pay for particularly
close reading as so much of our belief is based on these events. Like so
many scripture scholars, he asks the reader to discern the various types
of writing in the gospels, myth, hubris, image, fact. In the end it is a
serious study that all believers in Christ need to take into account
rather than accept everything as if it is literally true.
|
|
Richard
Holloway, Between the Monster
and the Saint. Reflections on the Human Condition. Melbourne,
The Text Publishing Company, 2009, isbn:9781921520112, $24.95.
Richard Holloway is currently in
Australia
for the Sydney Writers festival. Holloway is also a former Bishop of
Edinburgh, Primus of the Scottish Episcopal Church, a former professor of
Theology and very much a present day gadfly. This book will surely cause
some heated arguments. He has left organised religion behind him as he
believes that it too often can stand in the way between a seeker, a
believer and God. In essence his book attempts to find out how and why
people - that is, most of us -
in the middle ground between outright good and outright evil manage their
lives. In the end he quite firmly believes that belief in Jesus Christ/God
is the best answer available to the world. Jesus represents pity or
compassion which is the strength of the saint and the weakness of the
monster. This does not stop him from being quite critical of how the
churches who claim to represent Him have made a mess of things. He writes
of Eichmann, Speer, the monster that treats women as objects, and even the
way we commodify animals to satisfy our hunger. His musings about the soul
ands how churches have played a hand in helping humans believe that life
goes on forever and to avoid the reality of death, would be of interest to
Christians of all denominations. Readers will not agree with all he writes
but one thing they will agree on is his writing of the dignity of Jesus
when faced by the monster; it is here that the real power of the saint
wins out.
|
|
Kate Grenville, The Lieutenant, 2008, ISBN: 9781921351785, Text Publishing,
Melbourne, hb, $45 (RRP, often #32.50, but try Kmart or Big W where it
could be approx $20).
Kate Grenville’s latest novel gets to the core of conversation.
Lieutenant Rooke, mariner of the First Fleet, allowed to be the first
astronomer on a
high point
west of the settlement, meets and befriends a young
aboriginal girl. He attempts to learn the language, first by repetition of
sounds, then by writing the words down in his notebook, and continues to
do this until hen realises that this is not communicating at all. The
novel explores the nature of language, of communication between two people
who at first know nothing of the other’s language, but who slowly learn
beyond individual words and reach into each other’s mind, emotions and
soul. Rooke begins with ‘conversation was a problem he could not
solve”; he discovers that he can communicate with words and with
emotions: “’Yenioo, kamara,’ she said, I am going, my friend. She
looked up at him and he thought he saw in her face the same thought he
had: This is the last time we shall
see each other”.
Literary
critics will focus on other aspects of this novel; Catalyst
members might well think about how one even begins to communicate with
another when one knows nothing of that person’s language, gestures,
culture, emotions and spirit. What is the basis of any communication? Are
we prepared to be changed by the conversations with another? Rooke
certainly was in a way that changed the course of his life.
This is
a novel well worth its literary merits; it is also a very interesting
study of the power of communication and conversation.
|
|
St Thomas More’s Forum, The
St Thomas More’s Forum Papers 2005-2007, pb, 2007, PO Box 68
Campbell, ACT, ISBN: 9 780 646 478 227, approx $20.
This book is like a parish-based Spirituality in the Pub.
Parishioners of St Thomas More in Campbell, ACT, acted with foresight and
imagination to get interesting speakers to address issues of the times.
The book is the print version of the talks. Like all such ventures, some
are far more interesting than others; the same can happen with SiP too.
The speakers include Cardinal Pell (on conscience), Frank Brennan on
bioethics, Kevin Rudd on modern Labor and the Catholic Church, Mick Keelty,
Angela and Dennis Shanahan on faith and the media, and politicians Kevin
Andrews, Peter Garrett and Tony Abbott, Duncan McLaren (former head of
Caritas International), and other often more interesting but perhaps less
well known speakers. The book
will not come as a surprise to Catalyst members as they are well and truly
au fait with how the evenings would have proceeded; and that points to the
fact that we don’t take part in the “conversation” of the evenings.
That should not, however, dissuade one from picking this small text up and
reading through the talks that are of interest. This book would be a
valuable addition to the copies of The
Mix that readers will have on their bookshelves.
|
|
Paul Collins, Believers. Does Australian Catholicism have a future? Foreword
by Geraldine Doogue. UNSW Press:
University
of
New South Wales
, 2008. ISBN:978 0868 40 831, 175 pages with notes, pb.
This book is certain to ruffle feathers even if it shouldn’t. Paul
has stuck his neck out again in the cause of a renewed
Australian
Church
, something that would resonate with Catalyst members
(and Catalyst does get a paragraph’s mention). As any discerning member
of the Church knows, Paul has been a champion for renewal, be that from
addressing the environment or Church treatment of those
Rome
doesn’t agree with or in this latest book, the need
for the
Australian
Church
to renew itself and grow to its God-entrusted
challenges.
Paul
quotes liberally from research, Australian-based and other research, but
he relies most heavily on his own knowledge of history and theology to
make his points. He bemoans the treatment of women, the current
impossibility of their being ordained, compulsory male celibacy, the sway
of a few bishops, the lack of transparency, and the decline in numbers of
active clergy, to name a few of his targets.
It is easy to see that he will be in hot water with some – again
– but Paul’s heart and mind are focussed on wanting a Church living up
to its potential.
Yet
Paul Collins is essentially an optimist, a believer that the Church has a
great future if only the essential issues were addressed openly and
honestly. Yes, he is critical of Rome’s (read John Paul 11’s and a
hint of Benedict XV1’s) inaction over the sexual abuse scandals, but the
greatest scandal is the likelihood of people being deprived of sacramental
and liturgical life unless something radical is not done about the decline
in number of priests. He is careful to acknowledge their increasing age,
tiredness, the assistance from non-Anglo overseas priests; yet he also
writes that we must acknowledge that there is a huge untapped resource
unused and denied by the Church: women, former priests in good standing,
to name two.
The
easy response to critiques offered by Paul and others is to tell him to
get out if he’s dissatisfied. Well, Paul’s not going.
Peter-Damien Belisle, The Language of Silence.
The Changing Face of Monastic Solitude. Orbis Books:
New York
, 2003. ISBN: 1-57075-486-1, 172 pages with notes and
further reading, pb.
Stephen
Chase, Contemplation and
Compassion. The Victorine Tradition. Orbis Books:
New York
, 2003. ISBN: 1-57075-473-X, 154 pages with notes and
bibliography, pb.
John
Anthony McGuckin, Standing in
God’s Holy Fire. The Byzantine Tradition. Orbis Books:
New York
, 2001. ISBN: 1-57075-382-2, 154 pages with notes,
bibliography and short glossary, pb.
John
Chryssavgis, Light Through
Darkness. The Orthodox Tradition. Orbis Books:
New York
, 2004. ISBN: 1-57075-548-5, 142 pages with notes and
suggested further reading, pb.
These four books are in the Traditions
of Christian Spirituality Series and are written by authors of various
Christian faiths. The series editor, Philip Sheldrake, writes that common
to all books in this series are three things: Christian spiritualities are
derived from Scripture, especially the Gospels; spiritual traditions
derive from attempts to live out the gospel values in a positive yet
critical way in specific historical and cultural circumstances; and the
spiritualities are concerned with the whole of life’s experiences seen
within a conscious relationship with Christ.
Not
only are the traditions different, there are also differences within a
tradition. For example, Belisle demonstrates the differences within the
monastic tradition, between the Carthusians, Benedictines and the
Cistercians; he also shows the differences between Charles de Foucauld,
Dorothy Day and other modern day contemplatives. There
is no sense that there is competition; as the series editor has indicated,
there are different historical and cultural circumstances that lead to the
different traditions. Stephen Chase writes of the importance of what
nowadays might be called outreach as a means of living out the Victorine
tradition which developed from the Abbey of Saint Victor in
Paris
in the twelfth century.
Reading
these books or even one gives credence to what is often spoken about,
namely, the tradition of spirituality that exists within the Church.
Each book is essentially introductory to the tradition it describes
and thus the importance of the notes, glossary and further reading
suggested.
For
those starting out on the discovery of the tradition most commonly seen as
Catholic, Belisle’s would be the best starting book as there are better
known referents, Moses, Elijah, Jesus, Mary, John the Baptist, and the
religious orders such as those mentioned earlier in this brief outline.
|
|